Quote from: Everyday Life as an Intelligence Test: Effects of Intelligence and Intelligence Context
gordon-1997-everyday-life-as-an-intelligence-test-effects-of-intelligence-and-intelligence-context (Thanks to this guy for making me aware of the paper)
"Take, for example, complaints concerning a Year IV-6 Stanford-Binet item, which shows three pairs of sharply contrasting drawings of faces and asks, “Which one is prettier ?” The item has been held up to ridicule as an example of “aesthetic comparison,” which is what it is unfortunately called (Terman & Merrill, 1960, p. 79), rather than of choice between responses that are cognitive and so capable of being judged better or worse unequivocally (Jensen, 1980a, p. 5). Standards of beauty can vary from culture to culture, it was pointed out, and so right or wrong cannot be settled objectively, unlike such responses as “taller” or “shorter.” To such critics, the item lacked, no pun, face validity."
"The key intellectual problem, as one judge saw it, was that the jurors “were remarkably poor evaluators of the facts” and had consistently confused logical possibilities with grounds for reasonable doubt by neglecting to give sensible consideration to probabilities (Rothwax, 1996, pp. 226, 229). A law professor cast the problem more broadly: “Modem trials hinge on complicated assessments of economic models and DNA evidence . . . Lay juries are simply not equipped to perform this assessment” (Dow, 1995, p. A32). Coincidentally, a national survey of adults in 1995 had found that “only one in five Americans [21%] can provide a minimally acceptable definition of DNA” (National Science Board, 1996, pp. 7- 8, Appendix Table 7-7). During expert but often dull DNA testimony, the jurors were visibly bored (Shapiro, 1996, p. 353; Toobin, 1996, p. 345). DNA was mentioned 10,000 times (“Simpson Trial & Trivia,” 1995). When presented with the statement, “The Simpson jury just wasn’t smart enough to understand the evidence in the case,” 26% of Whites, but also 10% of Blacks, agreed (Morin, 1995, p. A34). If it is reasonable to regard the task of jury service as a kind of job, validity generalization theory would indicate that performance of that job must be related to g, most especially in complex trials (e.g., Gottfredson, 1986b). "
For lots of more similarly depressive survey data, see this book. - The paper is really interesting. The author uses a very simple population-IQ-model that is so simple that is very surprising that it works so well to predict stuff. Here is an illustration from the paper.
(The number given for IQ=115 is wrong. 115 is 2sd from 85, and so the number shud be 97.72%) The idea is that there is a critical IQ for something. The simple interpretation of this is that above that IQ, no one makes the mistake in question (or does the thing in question, if we want to be more value-free in our description) and below it everybody makes it every time. This is very similar to the model i used to predict the average IQs of danish students given that some set percentage has to come thru the education. An alternative and more realistic interpretation is that at the critical IQ, the probability of making the mistake is .5. So that if the IQ is higher than the critical IQ, then the pr<.5, and if lower than the critical IQ, the pr>.5. If the distribution of making the mistake around the critical IQ is normally distributed, or just not skewed, the same results shud result. This is pretty cool in itself, but the cooler thing is that the model successfully predicts (or postdicts in this case) the rates for all kinds of thing such as HIV-infection rates, crime rate, poverty rates, single-motherhood (but to a lesser degree, see the paper for discussion), opinion polls about various things such as belief in not guilty at the O. J. Simpson trial and belief in black conspiracy theories (i had never heard of these before reading the paper). Reading the paper, i really want to extend this to more things. Coincidentally, i have long thought about the gender difference in belief in superstitious stuff like religion. In Denmark, there is a huge 20 point gender difference (~50% vs. ~70% for men and women, respectively). I also know that there is a small g difference between men and women. I want to see if the population-IQ-model can predict the data. It seems that it cannot fully account for the data. Using a 5 IQ gender difference, and a 15% increased variance in male IQ, i tried (trial and error) to see if i cud find a critical IQ that wud explain the data. The closest match seems to be around 104 which yields the predictions: 53.7% religiousness in males, and 67.9% in females. Rather close to the mark, but still there seems to be another factor. To make it worse, the gender difference is probably not a whole 5 points, but more likely in the 3-4 department, making the discrepancy between the model and the data to be explained even larger. Some papers about gender differences in g/IQ Helmuth Nyborg - Sex-related diﬀerences in general intelligence g, brain size, and social status Males have greater g Sex differences in general mental ability from 100,000 17-to 18-year-olds on the Scholastic Assessment Test R. Lynn and P. Irwing - Sex differences on the Progressive Matrices a meta-analysis The first study does find rather large gender differences, both in g and in variance. Afaict, the second study does not report a difference in variance but cites some other studies that did. The last study also found an IQ gender difference but didn't seem to report any variance difference.